It matters because it nourishes our bodies and nourishes our souls.
It matters because it draws friends and family together, around one table, creating community over a shared loaf of bread.
Above all, it matters because two thousand years ago, God became Man. He lived, loved, then died upon a cross. And every day since that day, bread has become God. Wheat and wine have become Body and Blood, an eternal sacrifice of love, offered for us on a table like no other.
In that sacrifice—that Holy Eucharist—we see God for who he is: a generous Lover, a selfless Giver. In that same Holy Eucharist, we see food for what it is: a sign given to us at creation of blessing and gift, nourishment and strength, pleasure and comfort, sacrifice and love.
Just to see those truths, however, is never enough. With the seeing, comes two challenges.
First, we’re challenged to love God with the same total, selfless love with which he loves us, becoming, in effect, a gift, for him and for others.
And second, we’re called to eat eucharistically (eucharistia meaning, literally, “thanksgiving)—honoring God, creation, and the gift of our bodies by approaching every meal with gratitude, temperance, and joy.
Around my dining room table, those two challenges perpetually intersect. People come for dinner and come back for community. We pray. We debate. We laugh. And, of course, we eat, all the while learning to better love God and one another.
For me and for the friends who sit around my table, food does what it’s supposed to do: It creates family. And it does that not because I’m some Cordon Bleu trained chef. I’m not. I’m just a woman who wants people to know how precious they are—to me and to God. Because God shows us that truth every day by feeding us with his Body and Blood, I do the same by feeding everyone who walks through my door.
That’s really all I do. I love, so I cook. And it works. In a world wracked by loneliness, where more than half of all Americans claim to have no close friends, a little love and a lot of cooking go a long way.
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